XX REVOLT
Using Radical Feminism to Survive & Thrive Under Patriarchy
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Radical Feminist Quotes
By Author
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By Topic
Liberation
Males
Oppression
Patriarchy
Pornography & Prostitution
Race
Self-Actualization
Liberation
Audre Lorde
For the master’s tools will never dismantle the master’s house. They may allow us to temporarily beat him at his own game, but they will never enable us to bring about genuine change. Racism and homophobia are real conditions of all our lives in this place and time. I urge each one of us here to reach down into that deep place of knowledge inside herself and touch that terror and loathing of any difference that lives here. See whose face it wears. Then the personal as the political can begin to illuminate all our choices.
Without community, there is no liberation.
Revolution is not a one time event.
I am not free while any woman is unfree, even when her shackles are very different from my own.
Mary Daly
The exploitative sexual caste system could not be perpetuated without the consent of the victims as well as of the dominant sex, and such consent if obtained through sex role socialization - a conditioning process which beings to operate the moment we are born, and which is enforced by most institutions. Parents, friends, teachers, textbook authors and illustrators, advertisers, those who control the mass media, toy and clothes manufacturers, professionals such a doctors and psychologists - all contribute to the socialization process. This happens through dynamics that are largely uncalculated and unconscious, yet which reinforce the assumptions, attitudes, stereotypes, customs, and arrangements of sexually hierarchical society.
The first step in the elevation of women under all systems of religion is to convince them that the great Spirit of the Universe is in no way responsible for any of these absurdities.
To be a Radical Feminist now is to do quantum leaping. That means to act with fantastic courage because you see real hope now, not lovely little lah-didah hope (a very contained hope), but really great Hope for participation in Quintessence, which is the harmony of the universe.
The fact of women's low caste status has been - and is - disguised. It is masked, first of all, by sex role segregation, as in a ghetto, for it makes possible the delusion that women should be "equal but different". Sexual caste is hidden also by the fact that women have various forms of 'derivative status' as a consequence of relationships with men. That is, women have duality of status, and the derivative aspect of this status - for example, as daughters and wives - divides us against each other and encourages identification with patriarchal institutions which serve the interests of men at the expense of women. Finally sexual caste is hidden by ideologies that bestow false identities upon women and men. Patriarchal religion has served to perpetuate all of these dynamics of delusion, naming them "natural" and bestowing its supernatural blessings upon them. The system has been advertised as "according to the divine plan."
The very word philosophy terrifies many women.... I strive to exorcise this patriarchally embedded fear that undermines our intelligence and passion. We were all philosophers when we were five years old. Recalling our connections with nature at that age, many women can Remember our sense of wonder and our urgent need to know. We were always asking “Why?” This state of mind can be called Wonderlust—meaning a strong and unconquerable longing for Elemental adventure and knowledge.
Hags live. Women traveling into feminist time/space are creating Hag-ocracy, the place we govern.
The word 'radical' means 'going to the roots'. It is derived from the Latin radix, meaning root. Radical Feminism goes to the root of oppression and the way out.
Sonia Johnson
Once we understand that patriarchy is totally dependent upon our mistrusting and thwarting and hurting one another, and that for this reason we have been deliberately, thoroughly, and fiercely indoctrinated from birth to hate and to hurt women, surely we can forgive one another and learn to resist the most central and deadly of all patriarchal mandates.
I have decided not to be an accomplice in my own oppression any longer, never again to hand men weapons with which to kill me.
As we become less afraid, we become more dangerous. Patriarchy can exist only so long as women are afraid.
I also knew that, though I had never cared much what others thought of me and what I did, I would care even less in the future. And I realized that for the women's movement to succeed, many women had to be similarly free, not just from the terror of breaking taboos, but from the garden-variety fear of social disapproval as well.
The truth is that to displease men, to disobey them, is still deadly for women. But the truth also is that only when we stop obeying men do we truly begin to live.
When [women] understand that the penalties are the same whether we disobey a little or disobey completely, but that the rewards come only when we disobey completely, then we are ready to be free.
The instant enough of us detach from patriarchy and stop facilitating it, that is the instant tyranny will cease.
We must remember that one determined person can make a significant difference, and that a small group of determined people can change the course of history.
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Males
Andrea Dworkin
Men are distinguished from women by their commitment to do violence rather than to be victimized by it. Men are regarded for leaning the practice of violence in virtually any sphere of activity by money, admiration, recognition, respect, and the genuflection of others honoring their sacred and proven masculinity. In male culture, police are heroic and so are outlaws; males who enforce standards are heroic and so are those who violate them. The conflict between these groups embody the male commitment to violence: conflict is action; action is masculine.
While gossip among women is universally ridiculed as low and trivial, gossip among men, especially if it is about women, is called theory, or idea, or fact.
Under patriarchy, every woman's son is her potential betrayer and also the inevitable rapist or exploiter of another woman.
Male supremacy is fused into language, so that every sentence as language, is permeated by the linguistic and perceptual values developed expressly to subordinate women. Men have defined the parameters of every subject.
The common erotic project of destroying women makes it possible for men to unite into a brotherhood; this project is the only firm and trustworthy groundwork for cooperation among males and all male bonding is based on it.
bell hooks
The first act of violence that patriarchy demands of males is not violence toward women. Instead patriarchy demands of all males that they engage in acts of psychic self-mutilation, that they kill off the emotional parts of themselves. If an individual is not successful in emotionally crippling himself, he can count on patriarchal men to enact rituals of power that will assault his self-esteem.
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Oppression
Andrea Dworkin
The nature of women's oppression is unique: women are oppressed as women, regardless of class or race; some women have access to significant wealth, but that wealth does not signify power; women are to be found everywhere, but own or control no appreciable territory; women live with those who oppress them, sleep with them, have their children—we are tangled, hopelessly it seems, in the gut of the machinery and way of life which is ruinous to us.
By the time we are women, fear is as familiar to us as air. It is our element. We live in it, we inhale it, we exhale it, and most of the time we do not even notice it. Instead of "I am afraid", we say, "I don't want to", or "I don't know how", or "I can't."
The fact that we are all trained to be mothers from infancy on means that we are all trained to devote our lives to men, whether they are our sons or not; that we are all trained to force other women to exemplify the lack of qualities which characterizes the cultural construct of femininity. am afraid", we say, "I don't want to", or "I don't know how", or "I can't."
The genius of any slave system is found in the dynamics which isolate slaves from each other, obscure the reality of a common condition, and make united rebellion against the oppressor inconceivable.
Anti-feminism is also operating whenever any political group is ready to sacrifice one group of women, one faction, some women, some kinds of women, to any element of sex-class oppression: to pornography, to rape, to battery, to economic exploitation, to reproductive exploitation, to prostitution. There are women all along the male-defined political spectrum, including both extreme ends of it, ready to sacrifice some women, usually not themselves, to the brothels or the farms. The sacrifice is profoundly anti-feminist; it is also profoundly immoral.
The women's movement is like other political movements in one important way. Every political movement is committed to the belief that there are certain kinds of pain that people should not have to endure. They are unnecessary. They are gratuitous. They are not part of the God-given order. They are not biologically inevitable. They are acts of human will. They are acts done by some human beings to other human beings.
Audre Lorde
Guilt is not a response to anger; it is a response to one’s own actions or lack of action. If it leads to change then it can be useful, since it is then no longer guilt but the beginning of knowledge. Yet all too often, guilt is just another name for impotence, for defensiveness destructive of communication; it becomes a device to protect ignorance and the continuation of things the way they are, the ultimate protection for changelessness.
Black and Third World people are expected to educate white people as to our humanity. Women are expected to educate men. Lesbians and gay men are expected to educate the heterosexual world. The oppressors maintain their position and evade their responsibility for their own actions. There is a constant drain of energy which might be better used in redefining ourselves and devising realistic scenarios for altering the present and constructing the future.
Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference - those of us who are poor, who are lesbians, who are black, who are older - know that survival is not an academic skill...For the master's tools will not dismantle the master's house. They will never allow us to bring about genuine change.
Oppressors always expect the oppressed to extend to them the understanding so lacking in themselves.
bell hooks
The fear of being alone, or of being unloved, had caused women of all races to passively accept sexism and sexist oppression.
The struggle to end sexist oppression that focuses on destroying the cultural basis for such domination strengthens other liberation struggles. Individuals who fight for the eradication of sexism without struggles to end racism or classism undermine their own efforts. Individuals who fight for the eradication of racism or classism while supporting sexist oppression are helping to maintain the cultural basis of all forms of group oppression.
My thoughts have been shaped by the conviction that feminism must become a mass based political movement if it is to have a revolutionary, transformative impact on society.
Feminism in the United States has never emerged from the women who are most victimized by sexist oppression; women who are daily beaten down, mentally, physically, and spiritually-women who are powerless to change their condition in life. They are a silent majority. A mark of their victimization is that they accept their lot in life without visible question, without organized protest, without collective anger or rage.
People with healthy self-esteem do not need to create pretend identities.
Mary Daly
Every woman who has come to consciousness can recall an almost endless series of oppressive, violating, insulting, assaulting acts against her Self. Every woman is battered by such assaults - is on a psychic level, a battered woman.
It is impossible to Name and Act against oppression if there are no Nameable oppressors.
What men do to trees mirrors what they do to women.
If women's subordination were really so 'natural,' it would not be necessary to insist so strongly upon it. It would seem that people would not have to be told authoritatively to behave 'naturally.'
Sonia Johnson
One of the basic tenets of radical feminism is that any woman in the world has more in common with any other woman regardless of class, race, age, ethnic group, nationality - than any woman has with any man.
I look out upon the world men have made—their legislatures, courts, churches, schools, art, architecture, their politics, their economics—and I don't see anything I would have done as they have done it. Not one single thing. Their system does not reflect me at all, neither my mode of being in the world nor my world view; rather, it is inimical to all I love, all I desire, all I am. Its every aspect pains me to look at, to think about; it hurts me on all levels of my life; it is not my home.
Our internalized oppression has at its core the most unshakeable, almost unconscious conviction that we deserve our condition because we are inferior in every way; we cannot rule our own lives, we must depend on men for everything, and must therefore please them, because we have no personal power and are incompetent, unattractive, stupid. Name something positive and we're not it.
But men are. Every positive attribute finds its home in maleness. So we compete for the recognition and love of these demigods, their affirmation of the only affirmations we value. We try to win their acceptance and respect by repudiating that about ourselves—about women—which is different from them, emulating them, becoming more like them, always doing obeisance to their power structures, constantly reassuring them in hundreds of ways, large and small, that they needn't worry; we have no knowledge of the vast power within ourselves and no intention of finding out about it and using it.
There has been only one war fought literally worldwide, affecting every living thing, and that has been men's all-out, non-stop, millennia-long war against women, a war that not only continues to this moment without the slightest abatement but intensifies hourly.
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Patriarchy
Robert Jensen
But too often men react to women in positions of power with misogyny, often in sexualized terms. I have heard men in such situations talk about how "I'd like to fuck that bitch and teach her a lesson," for example. That kind of reaction demonstrates that no matter what the class position of a man and woman, men can use the weapon of sexualized violence to attempt to assert their dominance.
It may be that in the long run, patriarchy has not been a successful adaptation and will lead to the extinction of the species. As we look around the world at the threats to the ecosphere from unsustainable human systems deeply rooted in patriarchy’s domination/subordination dynamic, that’s not only plausible but increasingly likely. That suggests that patriarchy is an evolutionary dead-end.
The various inequalities that define the contemporary world—imposed through white supremacy, imperialism, capitalism—all are based on this central feature of patriarchy, an attempt to make the domination/subordination dynamic appear to be a natural, and hence inevitable, feature of human societies.
The system of patriarchy is a historic construct; it has a beginning; it will have an end. Its time seems to have nearly run its course—it no longer serves the needs of men or women and in its inextricable linkage to militarism, hierarchy, and racism it threatens the very existence of life on earth.
In the 200,000 years of the species Homo sapiens, patriarchy accounts for less than 5% of our evolutionary history. If we consider the 2.5 million years of the Homo genus, our direct ancestors, patriarchy is less than 0.5% of our history.
The radical feminists I have worked with do not limit their critique to patriarchy. To emphasize the radical potential of radical feminism: Beyond the sex/gender system, radical feminism’s understanding of the way in which patriarchy normalizes hierarchy leads not just to a focus on men’s domination of women but also to a deeper critique of power systems more generally.
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Pornography & Prostitution
Andrea Dworkin
(On prostitution:) Incest is boot camp. Incest is where you send the girl to learn how to do it. So you don't, obviously, have to send her anywhere, she's already there and she's got nowhere else to go. She's trained. And the training is specific and it is important: not to have any real boundaries to her own body; to know that she's valued only for sex; to learn about men what the offender, the sex offender, is teaching her.
The new pornography is left-wing; and the new pornography is a vast graveyard where the Left has gone to die. The Left cannot have its whores and its politics too.
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Race
bell hooks
Marcus Garvey, Elijah Muhammad, Malcolm X, Martin Luther King, Stokely Carmichael, Amiri Baraka and other black male leaders have righteously supported patriarchy. They have all argued that it is absolutely necessary for black men to relegate black women to a subordinate position both in the political sphere and in home life.
Racism has always been a divisive force separating black men and white men, and sexism has been a force that unites the two groups.
The process begins with the individual woman’s acceptance that American women, without exception, are socialized to be racist, classist and sexist, in varying degrees, and that labeling ourselves feminists does not change the fact that we must consciously work to rid ourselves of the legacy of negative socialization.
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Self-Actualization
Audre Lorde
Once you start to speak, people will yell at you. They will interrupt you, put you down and suggest it’s personal. And the world won’t end. And the speaking will get easier and easier. And you will find you have fallen in love with your own vision, which you may never have realized you had. And you will lose some friends and lovers, and realize you don’t miss them. And new ones will find you and cherish you. And you will still flirt and paint your nails, dress up and party, because, as I think Emma Goldman said, “If I can’t dance, I don’t want to be part of your revolution.” And at last you’ll know with surpassing certainty that only one thing is more frightening than speaking your truth. And that is not speaking.
If I didn't define myself for myself, I would be crunched into other people's fantasies for me and eaten alive.
I was going to die, sooner or later, whether or not I had even spoken myself. My silences had not protected me. Your silences will not protect you.... What are the words you do not yet have? What are the tyrannies you swallow day by day and attempt to make your own, until you will sicken and die of them, still in silence? We have been socialized to respect fear more than our own need for language.
When I dare to be powerful, to use my strength in the service of my vision, then it becomes less and less important whether I am afraid.
Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.
I have come to believe over and over again that what is most important to me must be spoken, made verbal and shared, even at the risk of having it bruised or misunderstood.
I want to live the rest of my life, however long or short, with as much sweetness as I can decently manage, loving all the people I love, and doing as much as I can of the work I still have to do. I am going to write fire until it comes out of my ears, my eyes, my noseholes--everywhere. Until it's every breath I breathe. I'm going to go out like a fucking meteor!
Nothing I accept about myself can be used against me to diminish me.
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